The author of several books on the topic, Heyer, who lives in North Carolina, argues against sex-reassignment surgery from his own tumultuous experience, accounts of others and data demonstrating that the surgery does little to aright underlying mental health issues.
An interview with academic philosopher and theologian Robert McTeigue, S. Emotional and Social Development: Social Connections.
Francis of Assisi. And today, we finally have a President who protects freedom of Christian conscience for its citizens. In his new ruling, he reviewed his earlier decision. District Court for the Northern District of Texas in Wichita Falls affirmed his previous decision that "the rule imposes morality of sex change in Wichita Falls substantial burden on private plaintiffs' religious exercise.
Most Catholic ethicists seem to agree that therapy, not surgery, is the ethical approach to gender dysphoria.
He points to a year Swedish study published in showing suicide rates are 19 times higher than average among those who had underwent sex-reassignment surgery. Activists and politicians are increasingly pushing back against that view, claiming that access to sex-change operations is the next civil rights frontier.
In the early s, he decided to live as Laura Jensen. Some ethicists describe this view as a kind of dualism — a separation of the body and mind, with morality of sex change in Wichita Falls idea that the mind is the person, and the body is merely a tool to be manipulated.
In , the Department of Health and Human Services issued a regulation, applicable to virtually every doctor in the country, that would have required them to recognize abortion or sex-change operations as appropriate medical care or face prosecution for sex discrimination.
Heyer links his questioning of gender identity to a childhood experience: his grandmother dressing him as a girl. Basically, children accept that authority figures have godlike powers, and are able to make rules that last forever, do not change, and must be followed.
Part 4. On Dec.